the gods love those who in youth are compelled to walk in hard paths. Rudyard Kipling has a trace of imperialism which is not the least valuable feature of his unique writings. In a late story he describes the transformation of a son of wealth who is already far on the road to folly—one of those nervous, high-strung lads who in the face of hardship hides behind his mother, and is a particular nuisance to all sensitive people. Crossing the ocean in a palatial steamer, he chances to roll off into the Atlantic and is conveniently hauled aboard a fishing schooner, out for a three months' trip. He has literally tumbled into a new life, where he is duly whipped into a proper frame of mind and made to earn his passage and a small wage, by sharing the hardships of the fishermen. In time he is returned to his parents, together with a bonus of newly acquired common sense and love for useful work. Hardship did for him what all his father's wealth could not buy.
It is in the time of need that men seek ultimate reality. A scientific writer, after speaking of our interest in the friendship and appreciation of men, refers to our need of friendship and appreciation in our time of stern trial, when we stand alone in the performance of duty. Then we have an intuitive consciousness of a Being supremely just and appreciative, who recognizes worth at its exact value, and will duly reward. We feel that in Him we live and move and have our being. The finite conditions of life drive us to the thought of an infinite One, who possesses in their fullness the ideals imperfectly realized in us. When the world swings from under our feet we need a hold on heaven. In these mod-
