intellectual endeavor, and it points the way for the discovery and progress of the future.
There was a time when many scholars turned the pages of literature,in which were preserved the deeds, investigations, and thoughts of men, solely that they might develop and enjoy their own powers; when they devoted themselves to Truth for its own sake; when they stood isolated, as in a world of their own, considering naught but their own welfare and, perhaps, their relation to their Maker. Men dwelt in caves, in remote deserts, or within gloomy walls to dwarf the bodily and worldly impulses and to rise to a serene contemplation of God and His truths, disregarding the appeal of ignorant or suffering humanity and the duty of adding works to faith.
Our relations to our fellow-men give rise to nearly the entire Ethical Code. Society cares for us, educates us, develops us, and it has claims upon us, not on purely selfish or utilitarian grounds, but under a higher ethical idea, whose sanction is the perfection and will of God. The law of God requires effort for humanity, government enjoins it, charity demands it. The Associationist, the Utilitarian, and the Evolutionist teach it.
An honorable character and a useful life are full of influence. And there are hundreds of ways, in some of which, without burdensome effort, one may be a blessing to others. Ignorance may be awakened to its condition, vice may be shamed, sorrow may be assuaged, fear may be changed into hope, sloth may be aroused to action, doubt may be converted into faith.
Go forth and join in the labor you are fitted for. If you have a truth, utter it; if you have had supe-
