The child does not at first discriminate colors, but later realizes distinctions permanently existent. The child does not at first realize the force of the abstract idea of right; but, when the idea appears, it is not so much an evolution as a realization in the process of evolution of the child's consciousness. In the development of life on the earth a time came when human beings realized the existence and obligation of right as a new idea to them, not one "compounded of many simples." However produced, we may suppose that when it appears it is a unique thing, a binding and divine thing, a thing carrying with it all the implications of the Kantian philosophy—God, Freedom, and Immortality.
How religion, philosophy, ethics, maxims of experience, dictates of prudence proclaim to the ear of the youth the necessity of realizing in idea and practice a progressive, upward tendency of character! Vice is not a realization, but degeneration. Vice paralyzes the will, paralyzes the intellect, paralyzes the finer emotions, paralyzes the body, deadens the conscience to all that is positive and worthy. Men often regard only the larger duties, but character is often made by the sum of little duties performed. We are ready to use great opportunities only when we have trained our powers by diligent performance of humble work. Carlyle says: "Do the Duty which lies nearest thee, which thou knowest to be a Duty! Thy second Duty will already have become clearer."
It broadens our view of religion to hold that the divine impulse works in all men, and leads them toward truth; that no age or people has been left in utter darkness; that there is something com-
