Page:Encyclopædia Britannica, Ninth Edition, v. 6.djvu/184

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(1525), from joining the projected league against the emperor, and to make him refuse the crown of Naples that was offered him as the price of his treason. The same year he died of wounds at Milan. Vittoria, who was hastening to tend him, received the news of his death at Viterbo. She halted, and turned off to Rome, whence, after a brief stay, she departed for Naples. There she remained for about ten years. She refused several suitors, and began to produce those Rime SpiritMali that form so distinct a feature in her works. In 153G she left Naples for Ferrara, calling at Rome, where she was visited by Charles V., and whither in 1538 she came to take up her abode. In Rome, besides winning the esteem of Reginald Pole and Cardinal Contarini, she became the object of a passionate friendship on the part of Michel angelo, then in his sixty-fourth year. The great artist wrote for her some of his finest sonnets, made drawings for her, and spent long hours in her society. Her removal from Rome to Orvieto (1541), on the occasion of her brother Ascanio Colonna s revolt against Paul III., and her subsequent residence in Viterbo (1541-45), where Reginald Pole was governor and legate, produced no change in their relations; they visited and corresponded as before. She returned to Rome in 1546, and died there

about the end of February 1547.


The amatory and elegiac poems of Yittoria Colonna, which are the production of a delicate and sympathetic imitativeness rather than of a vigorous and original talent, were printed at Parma in 1538 ; a second edition appeared in the following year ; a third, containing sixteen of the Rime Spirituali, was published at Florence soon afterwards ; and a fourth, including a still larger proportion of the religious element, was issued at Venice in 1544.

COLONY. The term colony, often loosely applied, is most commonly used to denote a settlement of the subjects of a sovereign state in lands beyond its boundaries, owning no allegiance to any foreign power, and retaining a greater or less degree of dependence on the mother country. The founding and the growth of such communities furnish matter for an interesting chapter in the history as well of ancient as of modern civilization; and the regulation of the relations between the parent state and its dependencies abroad gives rise to important problems alike in national policy and in international economics.

It was mainly the spirit of commercial enterprise that led the Phœnicians to plant their colonies upon the islands and along the southern coast of the Mediterranean; and even beyond the Pillars of Hercules this earliest great colonizing race left enduring traces of its maritime supremacy. Carthage, indeed, chief of the Phœnician settlements, sent forth colonies to defend her conquests and strengthen her military power; and these sub-colonies naturally remained in strict subjection to her power, whereas the other young Phœnician states assumed and asserted entire independence.

In this latter respect the Greek colonies resembled those of the Phœnicians. From a very early period the little civic communities of Greece had sent forth numerous colonizing streams. At points so far asunder as the Tauric Chersonese, Cyrene, and Massilia were found prosperous centres of Greek commercial energy; but the regions most thickly peopled by settlers of Greek descent were the western seaboard of Asia Minor, Sicily, and the southern parts of the Italian peninsula. Nor were the least prosperous communities those which were sprung from earlier colonies. The causes that led to the foundation of the Greek colonies were very various. As in Phœnicia, pressure created by the narrow limits of the home country coincided with an adventurous desire to seek new sources of wealth beyond seas; but very many Greek emigrations were caused by the expulsion of the inhabitants of conquered cities, or by the intolerable domination of a hated but triumphant faction within the native state. The polity of the new community, often founded in defiance of the home authorities, might either be a copy of that just left behind or be its direct political antithesis. But wherever they went, and whether, as apparently in Asia Minor, Greek blood was kept free from barbaric mixture, or whether, as in Magna Græcia and Sicily, it was mingled with that of the aboriginal races, the Greek emigrants carried with them the Hellenic spirit and the Hellenic tongue; and the colonies fostered, not infrequently more rapidly and more brilliantly than at home, Greek literature, Greek art, and Greek speculation. The relation to be preserved towards the mother states was seldom or never definitely arranged. But filial feeling and established custom secured a measure of kindly sympathy, shown by precedence yielded at public games, and by the almost invariable abstinence of the colony from a hostile share in wars in which the mother city was engaged.

The relation of Rome to her colonies was altogether different. No Roman colony started without the sanction and direction of the public authority; and while the Colonia Romana differed from the Colonia Latina in that the former permitted its members to retain their political rights intact, the colony, whether planted within the bounds of Italy or in provinces such as Gaul or Britain, remained an integral part of the Roman state. In the earlier colonies, the state allotted to proposing emigrants from amongst the needy or discontented class of citizens portions of such lands as, on the subjection of a hostile people, the state took into its possession as public property. At a later time, especially after the days of Sulla, the distribution of the territories of a vanquished Roman party was employed by the victorious generals as an easy means of satisfying the claims of the soldiery by whose help they had triumphed. The Roman colonies were thus not merely valuable as propugnacula of the state, as permanent supports to Roman garrisons and armies, but they proved a most effective means of extending over wide bounds the language and the laws of Rome, and of inoculating the inhabitants of the provinces with more than the rudiments of Roman civilization.

The occupation of the fairest provinces of the Roman empire by the northern barbarians had little in common with colonization. The Germanic invaders came from no settled state; they maintained loosely, and but for a short while, any form of brotherhood with the allied tribes. A nearer parallel to Greek colonization may be found in Iceland, whither the adherents of the old Norse polity fled from the usurpation of Harold Haarfager; and the early history of the English pale in Ireland shows, though not in orderliness and prosperity, several points of resemblance to the Roman colonial system.

Though both Genoese and Venetians in their day of

power planted numerous trading posts on various portions of the Mediterranean shores, of which some almost deserve the name of colonies, the history of modern colonization on a great scale opens with the Spanish conquests in America. The first Spanish adventurers came, not to colonize, but to satisfy as rapidly as possible and by the labour of the enslaved aborigines, their thirst for silver and gold. Their conquests were rapid, but the extension of their permanent settlements was gradual and slow. The terrible cruelty at first exercised on the natives was restrained, not merely by the zeal of the missionaries, but by effective official measures; and ultimately home-born Spaniards and Creoles lived on terms of comparative fairness with the Indians and with the half-breed population. Till the general and successful revolt of her American colonies, Spain maintained and employed the latter directly and solely for what

she conceived to be her own advantage. Her commercial