already cost more than £60,000. The church of the Holy Trinity, which is attached to the cathedral, was commenced in the reign of Edward II , and is one of the most perfect buildings of that age. St Mary’s church is also a hand- some structure, partly in the Norman and partly in the Early English style of architecture. The population of the two parishes of Ely, including an extensive rural district,
in 1871 was 8166.ELYSIUM, a name given by the Greeks to the abode of the righteous dead, who, in the words of Pindar, inherit there a tearless eternity (0l., ii. 120). In the Odyssey, iv. 563, this region, which answers to the Hindu Sutala, is spoken of as a plain at the end of the earth, where the fair-haired Rhadamanthys lives, and where the people are vexed by neither snow nor storm, heat nor cold, the air being always tempered by the zephyr wafted to them from the ocean. In the Hesiodic Works and Days, 166, the same description is given of the islands of the blessed, which yield three harvests yearly. These are near the Deep-eddying Ocean, but the sovereign who rules them is not Rhadamanthys, but Cronus. In Pi ndar, Rhadamanthys (whose name has by some been identified with the Egyptian Rhotamenti, or king of the under-world) sits by the side of his father Cronus and administers sound judgment. In later accounts this idea is developed into the tribunal of Mines, Rhadamanthys, and Abacus, before which all must appear in order to receive for their righteous or their evil lives the sentence which secures to them an entrance into Paradise or condemns them to be thrust down into Tartarus. Elsewhere [Eacus is the gate-keeper of the under-world, near whom the hell—hound Kerberos (Cerberus) keeps watch. The images under which these abodcs of the blessed are described point clearly to the phenomena of sunset, and reappear in the pictures drawn of the palace of Alkinoos (Alciuoiis). They reflect the spotless purity of a heaven lit up by the sun, which tinges with gold the cloud islands as they float on the deep blue sky. Here are the asphodel meadows, which none but the pure in heart, the truthful, and the generous can be suffered to tread; and thus an idea which at the outset had been purely physical, suggested the thoughts of trial, atonement, and purification.
See Preller, Grirchische JIIthologie, i. 636, 645, ii. 129; Brown, Great Dionysiak Jllylh, 185; Muir, Sanskrit T cats, part iv. p. 7.
ELYOT, Sir Thomas, one of the most learned Englishmen of the time of Henry VIII., was the son of a certain Sir Richard Elyot, usually said to be of Suffolk, but, according to a suggestion by C. H. Cooper in Notes and Queries, 1853, more probably of Wiltshire. If an identification proposed by Wood be correct, Sir Thomas studied at St Mary’s Hall, Oxford, and obtained the degree of bachelor of arts in 1518 and that of bachelor of civil law in 1524; but according to Parker and others he belonged to Jesus College, Cambridge, and his name begins to appear in the list of justices of assize for the Western Circuit about 1511. Be this as it may, he evidently received a university education, and, as he himself declares, soon became “desirous of reading many books, especially concerning humanity and moral philosophy.” He continued to hold the office of clerk to the Western Assize till Wolsey persuaded him to exchange it for that of clerk of the king’s council. The patent confirming the appointment is undated, but belongs to the year 1519. It grants him 40 marks a year and the usual summer and winter livery as enjoyed by Rob. Rydon, John Baldiswell, &c., and other profits as enjoyed by Ric. Eden or Rob. Ridon, on a conditional surrender of patent 21st Oct. 4 Henry VIII., granting the office to the said Rich. Eden. (Brewer, Letters Foreign and Domestic of the Reign of Henry VIII., vol. iv.) According to Elyot’s own account in a mournful letter addressed to Wolsey’s great successor, he performed the duties of the clerkship for “six years and a half,” but never received any of the emoluments, and never obtained a full recognition of his status (Henry Ellis, Letters, ii.). On his father’s death he became involved in a lawsuit with his cousin Sir Wm. Tynderne about some property in Cambridgeshire; and though he ultimately gained his case, it proved a severe drain on his small estate. In 1532 he was sent on embassies to the papal and imperial courts, and while in Germany unfortunately received instructions to procure the arrest of Tyndale the Reformer. In this part of his mission he totally failed; and his efforts have since procured him the abuse of many a Protestant writer. His intimacy with Sir Thomas More appears to have awakened the suspicions of the king or his minister, for we find him writing to Cromwell that his friendship for the ill-fated scholar went no further than usque ad aras. He begs for a share in the confiscated property of the monasteries, and offers to give Cromwell the first year’s revenue. Unless his letters are to be distrusted, he was for the greater part of his life in very poor circumstances, and, in spite of the rolling rhetoric with which in his prefaces he celebrates the magnanimity of his patrons, received little from them but promises and praise. He died in 1546, and was buried at Carleton, in Cambridgeshire. Among his contemporaries and his immediate successors Elyot enjoyed a high reputation as a scholar; and his future fame was secured by his Latin dictionary and his book called the Governor. The latter treats of the way in which a child ought to be trained who is afterwards expected to become a governor of men, and in so doing discusses such subjects as friendship, punishment, dancing, &c. The former, remarkable as the first English book of its kind, contains not only purely lexicographical matter, but little paragraphs on geographical, mythological, and historical proper names, and descriptions of natural objects, diseases, and the like. As a writer Sir Thomas was eminently didactic; his works have all a direct practical purpose, and he is not slow to assert the benefit that must accrue to the reader’s character from their perusal.
The following is a list:—The Boke named the Gouernour, London, 1531, and frequently afterwards; reprinted in 1834, Newcastle, by A. T. Eliot; The knowledge which maketh a wise man, 1533; Pasquine the playne, 1535; lsocrates’s Doctrinal of Princes, 1534; Pico de Mirandula’s Rules of a Christian Life, 1534; The Castell of Health, compiled out of the chief authours of Physick, 1534; Dictionarium, 1538 (a copy in the Brit. Museum belonged to Cromwell, and has an autograph Latin letter from Elyot on the blank leaf at the beginning); The Image of Governance, compiled of the actes and sentences notable of the most noble emperor Alexander Severus, 1540 (translated, according to the author’s fictitious account, for which he is bitterly attacked by Bayle, from the Greek of Encolpius, which had been lent him by a gentleman of Naples, called Pudericus, but called back before he had his translation quite complete); The Bankette of Sapience, 1542; Preservative agaynste Death, 1545; Defence for good Women, 1545. Roger Ascham mentions his De rebus memorabilibus Anglia; and Webbe quotes from his translation of Horace’s Poetica.
See Strype’s Ecclesiastical Memorials, i., and appendix No. lxii.; Archæologia, xxiii., and Wright’s Suppression of Monasteries, Camden Soc. 1843, both containing the begging letter to Cromwell; Privy Purse Expenses of Princess Mary, 82, 230 ; Wood’s Athenæ Oxonienses; Ames, sub nomine Berthelet; Demaus, Life of Tyndale, 1871.
ELZEVIR, the name of a celebrated family of Dutch printers belonging to the 17th century. The original name was Elsevier, or Elzevier, and their French editions mostly retain this name; but in their Latin editions, which are the more numerous, the name is spelt Elzeverius, which was gradually corrupted into Elzevir. The family origin- ally came from Louvaine, and there Louis, who first made the name Elzevir famous, was born in 1540. He learned the business of a bookbinder, and having been compelled in 1580, on account of his political opinions, to leave his
