ers. Here and there, there are patches of ground made clear from the cover, and these are either carelessly planted with some common and useful vegetable, or else are left free to the wayward ways of Nature, and bear rank weeds, moist-looking and cool to the eyes, and freshening the sense with their earthy and bitter fragrance. There is a lane opened through the thicket, so broad in some places that you can pass along side by side; in some so narrow (the shrubs are for ever encroaching) that you ought, if you can, to go on the first and hold back the bough of the rose-tree. And through this wilderness there tumbles a loud rushing stream, which is halted at last in the lowest corner of the garden, and there tossed up in a fountain by the side of the simple alcove. This is all.
Never for an instant will the people of Damascus attempt to separate the idea of bliss from these wild gardens and rushing waters. Even where your best affections are concerned, and you—prudent preachers, “hold hard” and turn aside when they come near the mysteries of the happy state, and we (prudent preachers too), we will hush our voices, and never reveal to finite beings the joys of the “earthly paradise.”
