ter of the Greeks has been occasioned, in great measure, by the doctrines and practice of their religion. The Greek Church has animated the Muscovite peasant, and inspired him with hopes and ideas which, however humble, are still better than none at all; but the faith, and the forms, and the strange ecclesiastical literature which act so advantageously upon the mere clay of the Russian serf, seem to hang like lead upon the ethereal spirit of the Greek. Never in any part of the world have I seen religious performances so painful to witness as those of the Greeks. The horror, however, with which one shudders at their worship is attributable, in some measure, to the mere effect of costume. In all the Ottoman dominions, and very frequently too in the kingdom of Otho, the Greeks wear turbans or other head-dresses, and shave their heads, leaving only a rat's-tail at the crown of the head; they of course keep themselves covered within doors as well as abroad, and they never remove their head-gear merely on account of being in a church; but when the Greek stops to worship at his proper shrine, then, and then only, he always uncovers; and as you see him thus with shaven skull and savage tail depending from his crown, kissing a thing of wood and glass, and cringing with base prostrations and apparent terror before a miserable picture, you see superstition in a shape which, outwardly at least, is sadly abject and repulsive. **** **** **** **** The fasts, too, of the Greek Church produce an ill effect upon the character of the people, for they are not a mere farce, but are carried to such an extent as to bring about a real mortification of the flesh; the febrile irritation of the frame operating in conjunction with the depression of the spirits occasioned by abstinence, will so far answer
