ought to refrain from it altogether. If, on the other hand, we have come to Greenland not for the natives' sake but for our own, that is quite a different matter; but in that case let us call things by their right names, and not use big words such as civilisation and Christianity.
In order to remedy the state of lawlessness which arose from the disuse of the old customs through the influence of the missionaries, and from the fact that the meanest European felt himself entitled to look down upon and domineer over the natives, the enthusiastic energy of Dr. Rink has succeeded in introducing the so-called local councils (forstanderskaber), which consist partly of native members, chosen by the different villages or small districts. The intention was that in these councils all the internal affairs of the community should be regulated, the poor-rate should be determined, and, in general, law and order should be maintained. As the Greenlanders, however, did not themselves understand these matters, the pastor in every district was to act as chairman of the council, and the other European residents were to be members of it, and to advise and guide the native councillors. It now appears that the Europeans have gradually got into their hands the whole real authority, and that the others simply obey their wishes. It was a fine idea, and
