overplus to the Europeans, instead of giving it to their needy neighbours, is often too great for them; for with the money they thus acquire they can supply themselves with the much-coveted European commodities. Thus we Christians help more and more to destroy instead of to develop their old self-sacrificing love of their neighbours. And money does still more to undermine the Greenland community. Their ideas of inheritance were formerly very vague, for, as before mentioned, the clothes and weapons of a dead man were consigned with him to the grave. Now, on the other hand, the introduction of money has enabled the survivors to sell the effects of the deceased, and they are no longer ashamed to accept as an inheritance what they can obtain in this way. This may seem an advantage; but, here, too, their old habit of mind is upset. Greed and covetousness—vices which they formerly abhorred above everything—have taken possession of them. Their minds are warped and enthralled by money.
Let us, however, look at another aspect of the case. Our true aim, I suppose, was, after all, to make them a cultivated people, and open up to them a wider range of spiritual interests. But even if we could actually attain this end, must it not necessarily be perilous in the highest degree to give a people like the Eskimos new interests which may
