lowance he takes. Take the place and attitude to which you see your unquestionable right, and all men acquiesce. The world must be just. It always leaves every man with profound unconcern to set his own rate. Hero or driveller, it meddles not in the matter. It will certainly accept your own measure of your doing and being, whether you sneak about and deny your own name, or, whether you see your work produced to the concave sphere of the heavens, one with the revolution of the stars.
The same reality pervades all teaching. The man may teach by doing, and not otherwise. If he can communicate himself, he can teach, but not by words. He teaches who gives, and he learns who receives. There is no teaching until the pupil is brought into the same state or principle in which you are; a transfusion takes place: he is you, and you are he; then is a teaching, and by no unfriendly chance or bad company can he ever quite lose the benefit. But your propositions run out of one ear as they ran in at the other. We see it advertised that Mr. Grand will deliver an oration on the Fourth of July, and Mr. Hand before the Mechanics' Association, and we do not go thither, because we know that these gentlemen will not communicate their own character and being to the audience. If we had reason to expect such a communication, we should go through all inconvenience and opposition. The sick would be carried in litters. But a public oration is an escapade, a noncommittal, an apology, a gag, and not a communication, not a speech, not a man.
