favoured town designated in the inscription—the inhabitants immediately set about digging the foundations of a temple. Alexander now went thither, provided with an oracle which declared him to be descended from the Homeric physician, Podaleirius, and connected with the hero Perseus. He wore a white robe, striped with purple, and carried a scimitar such as that which was usually given to Perseus in works of art. At intervals he was seized with a prophetic frenzy, when he seemed to foam at the mouth, an appearance which he produced by chewing the root of soap-wort. It was now time that the expected deity himself, Aesculapius, should appear. One night, therefore, Alexander stole out of his house and went to the spot where the foundations of the new temple were being excavated. Some water was collected in the diggings. Alexander had previously scooped out a goose's egg and enclosed a new-born little snake in the shell, carefully overlaying the seam with wax. He now buried the goose's egg in the mud at the bottom of the diggings, and went home again. Next morning he rushed into the town with an embroidered apron about his loins and the scimitar in his right hand, shaking his dishevelled locks like one inspired, sprang upon an altar, and greeted the people with the glad tidings that Aesculapius was about to appear among them. Then he ran to the new temple with the whole town at his heels. On reaching the pool of water at the diggings he sang a hymn to Apollo and Aesculapius. He then asked for a cup, with which he carefully extri-
