literary displays at Olympia were not among the regular contests[1].
The decline of the Delian festival must have begun with the gradual estrangement of the Asiatic Ionians from their brethren in the west. A softer luxury crept into the Ionian life of Asia, preparing the decline of Ionian spirit and freedom. Under the Mermnad dynasty of Lydia the process of reducing Ionia occupied some hundred and fifty years (circ. 700–550 B.C.). About the time of the Persian conquest (circ. 546 B.C.) we find the Asiatic Ionians of the twelve allied cities meeting at the Panionion on Mycale. For them, this gathering had probably superseded the Delian festival from a far earlier date[2]. In the age of Thucydides the Panionia had in turn yielded place to the Ephesia. But if Delos was no longer the Pan-Ionic centre, it could still look to the Ionians of the west, of whom the Athenians were now the foremost. At a later time Athens is found claiming Erysichthon, a legendary Athenian king, as the builder of the first temple at Delos[3]. This pretension doubtless arose at the time
- ↑ Thus Lysias, Or. xxxiii. §2, is accurate in speaking of γνώμης ἐπίδειξιν: cp. the note in my "Selections from the Attic Orators," p. 188.
- ↑ Speaking of the reign of Gyges, whose accession he would place about 716 B.C., Professor E. Curtius says, "the federal festival on Delos, which had formerly united the Ionians on either side of the sea, had long lost all its significance" (vol. ii. 104, tr. Ward). For Thucydides, the festival already belongs to a past age, of which "Homer" is the chief witness (iii. 104).
- ↑ Euseb. Chron. ii. (sub ann. 500 after Abraham); other accounts make him merely erect a statue. See Lebégue, p. 223.
