Erasmus quietly answered that, if such anger was indeed there, it was rather against the folly which had built a powder-magazine so near a town. The man who said that could never have fought at Luther's side.
Erasmus was a great literary precursor of the Reformation; he armed the hands of the Lutherans: but to call him, as some have done, a Reformer before the Reformation, seems hardly an appropriate description. If, in our own day, those who are denominated Old Catholics had confined themselves to urging the advisability of certain reforms, without disputing the authority of the Pope or proposing to secede from communion with Rome, their position would have been analogous to that of Erasmus. Viewed as a whole, his conduct was essentially consistent and independent.
His imperishable claim to the gratitude of the world, and especially of the Teutonic peoples, rests on the part which he sustained in a contest of even larger scope than that waged by Luther,—in the great preliminary conflict between the old and the new conception of knowledge, between the bondage and the enfranchisement of the human mind, between a lifeless formalism in religion and the spirit of practical Christianity. From youth to old age, through many trials, he worked with indomitable energy in the cause of light; and it was his great reward, that, before he died, he saw the dawn of a new age beginning for the nations of the north,—not without clouds and storm, but with the assurance that the reign of darkness was past.
