in each person whom we regard. Every new tie opens new channels by which grief can invade us; but, you will say, by which joy also can flow in;—granted! But in human life is there not more grief than joy? What is it that renders the balance even? What makes the staple of our happiness,—endearing to us the life at which we should otherwise repine? It is the mere passive, yet stirring, consciousness of life itself!—of the sun and the air of the physical being; but this consciousness every emotion disturbs. Yet could you add to its tranquillity an excitement that never exhausts itself,—that becomes refreshed, not sated, with every new possession, then you would obtain happiness. There is only one excitement of this divine order,—that of intellectual culture. Behold now my theory! Examine it—it contains no flaw. But if," renewed Aram, after a pause, "a man is subject to fate solely in himself, not in others, he soon hardens his mind against all fear, and prepares it for all events. A little philosophy enables him to bear bodily pain, or the common infirmities of flesh: by a philosophy somewhat deeper, he can conquer the
