involved merely in the fact that each atom attracts every other atom at all, in a wilderness of atoms so numerous that those which go to the composition of a cannon-ball, exceed, probably, in mere point of number, all the stars which go to the constitution of the Universe.
Had we discovered, simply, that each atom tended to some one favorite point—to some especially attractive atom—we should still have fallen upon a discovery which, in itself, would have sufficed to overwhelm the mind:—but what is it that we are actually called upon to comprehend? That each atom attracts—sympathizes with the most delicate movements of every other atom, and with each and with all at the same time, and forever, and according to a determinate law of which the complexity, even considered by itself solely, is utterly beyond the grasp of the imagination of man. If I propose to ascertain the influence of one mote in a sunbeam upon its neighboring mote, I cannot accomplish my purpose without first counting and weighing all the atoms in the Universe and defining the precise positions of all at one particular moment. If I venture to displace, by even the billionth part of an inch, the microscopical speck of dust which lies now upon the point of my finger, what is the character of that act upon which I have adventured? I have done a deed which shakes the Moon in her path, which causes the Sun to be no longer the Sun, and which alters forever the destiny of the multitudinous myriads of stars that roll and glow in the majestic presence of their Creator.
These ideas—conceptions such as these—unthoughtlike thoughts—soul-reveries rather than conclusions or even