that he had been the subject of an unusual manifestation of the favor of God, he was very happy for some days. Similar seizures occurred to him during his stay at the institution, whenever religious meetings were unusually fervent.
In 1856, while in college, I first saw the phenomena of spiritualism as displayed by a "trance medium" and "inspirational speaker." Soon afterward I visited the Perfectionist community established by John H. Noyes, where the cure of disease without medicine and the possibility of escaping death were expounded.
In 1857 I found certain "Millerites" or "Adventists" in the interior of Connecticut who claimed power to heal by prayer and without medicine, and—if they could attain sufficient faith—to raise the dead. This they attempted in the case of a young woman who had died of fever, and continued in prayer for her until decomposition compelled the civil authorities to interfere. This case has been paralleled several times recently. Trances were also common among the Millerites at their camp-meetings, as they had been among the early Methodists, Congregationalists in the time of Jonathan Edwards, and certain Presbyterians and Baptists in the early part of this century in the West and South.
In 1859 the famous Dr. Newton arrived in Boston on one of his periodical visits, causing an extraordinary sensation. The lame who visited him leaped for joy, and left their crutches when they departed; in some instances blindness was cured; several chronic cases were relieved, and astonishing results reported confounding ordinary practitioners, and puzzling one or two medical men of national reputation. I made Dr. Newton's acquaintance, and conversed with him at length and with entire freedom. His disciples became numerous; and "healing mediums" and phy-
