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"CHRISTIAN SCIENCE" AND "MIND CURE"
tal Truth is destroying erroneous and mortal belief. Chemicalization brings sin and sickness to the surface, as in a fermenting fluid, allowing impurities to pass away. Patients unfamiliar with the cause of this commotion, and ignorant that it is a favorable omen, may be alarmed. If such is the case, explain to them the law of this action.
Eleventh.—Subtle mental practices are recommended.
I will here state a phenomenon which I have observed. If you call mentally and silently the disease by name, as you argue against it, as a general rule the body will respond more quickly; just as a person replies more readily when his name is spoken; but this is because you are not perfectly attuned to Divine Science, and need the arguments of truth for reminders. To let Spirit bear witness without words is the more scientific way.
This is further modified:
You may call the disease by name when you address it mentally; but by naming it audibly, you are liable to impress it upon the mind. The Silence of Science is eloquent and powerful to unclasp the hand of disease and reduce it to nothingness.
Twelfth.—Some of the things that are not to be done.
A Christian Scientist never gives medicine, never recommends hygiene, never manipulates. He never tries to "focus mind." He never places patient and practitioner "back to back," never consults "spirits," nor requires the life history of his patient. Above all, he cannot trespass on the rights of Mind through animal magnetism.
The foregoing rules for practice are taken from Mrs. Eddy's different works.
The difference between the views of Mrs. Eddy and those who diverge from her is superficial, though neither she nor they will admit it. Miss Kate Tay-
