friends. Finally she was made a subject of prayer by the minister and his wife, who earnestly besought God to heal her. They believed that they received an evidence in answer to their prayers that she would be cured; but being about to make a long evangelizing tour throughout the world, they prayed that if she was to get well, they might receive a certain sign which they suggested in prayer; and the event was in harmony with the suggestion. Thoroughly persuaded, they made a farewell visit and had a season of prayer in which both they and she received "the assurance" that the disease was checked and that she would finally recover. Previous to their embarking on the voyage, at a meeting which was attended by thousands, her case was spoken of and prayers were offered for her recovery; and this happened on several occasions during the long tour following. But the disease progressed and ended in death, according to the prognosis given by the physician, who is himself a Christian. These facts show the deceptive character of the assurances which many claim to receive on matters of fact of this kind.
Another element of limitation has respect to relapses. In many cases those who suppose that they have been cured relapse and die of the malady of which they testified they had been cured. This is true of the results of medical practice, and is a consequence of the law of human mortality and general limitations of human knowledge; but it is specially true of quack medicines involving anodynes, alcohol, or other stimulants which disguise symptoms, develop latent energy, or divert attention.
Lord Gardenstone, himself a valetudinarian, spent a great deal of time "inquiring for those persons who had actually attested marvelous cures, and found that more than two thirds of the number died very shortly
