tations as to diseases they cannot heal, and injuries they cannot repair; as to particular cases of diseases that they can generally cure, but which occasionally defy them; and as to their liability to relapses. We also find that their phenomena can be paralleled under the operation of laws with which "experts" upon the subject, whether medical or otherwise, are acquainted, but which are not recognized by the general public, including many physicians of various schools, clergy-men, lawyers, educators, and literary persons of both sexes who might be expected to understand them.
It is necessary to examine the New Testament, to ascertain whether Christ was subject to the limitations which have marked all these. The record states that he healed "all manner of disease, and all manner of sickness." It declares that "they brought unto him all that were sick, holden of divers diseases and torments, possessed with devils, and those that were lunatic [new version, epileptic] and palsied; and he healed them." He did these things uniformly, and sent word to John, "The blind receive their sight and the lame walk, the lepers are cleansed and the deaf hear, and the dead are raised up." He restored the withered hand, not by the slow process of a change in the circulation, and gradual change in the nutrition, followed by structural alteration; but it was instantly made "whole like as the other." Not only so, he restored limbs that had been cut off. See New Revision, Matthew xv. 30: "And there came unto him great multitudes having with them the lame, blind, dumb, maimed, and many others, and they cast them down at his feet; and he healed them; insomuch that the multitude wondered, when they saw the dumb speaking, the maimed whole, and the lame walking, and the blind seeing." The last miracle that Christ wrought before his crucifixion, according to St. Luke, was one
