prove their commission by any special power over disease, or by other mighty works. In Algiers, after its conquest by the French, the power of juggling priests was so great that it was impossible to preserve order until Robert Houdin, the magician, was sent over, whose power so far surpassed that of the priests that their ascendancy over the people was broken.
The charge that the writer is not a spiritually minded man was to be expected: this is the common cry of the superstitious when their errors are exposed. But the most extraordinary allegation was made by A. B. Simpson, founder of a sect of faith-healers in the city of New York. He states his belief that the cases "of healing and other supernatural phenomena ascribed to Spiritualism cannot be explained away either as tricks of clever performers or the mere effects of will power, but are, in very many instances, directly supernatural and superhuman"; and asserts that: "The cures to which Dr. Buckley refers among heathen nations, the Voodoos of the negroes, and the Indian medicine men, are all of the same character as Spiritualism." On the subject of Roman Catholic miracles he says:
"Where there is a simple and genuine faith in a Romanist,—and we have found it in some,—God will honor it as well as in a Protestant.... But when, on the other hand, they are corrupted by the errors of their Church, and exercising faith, not in God, but in the relics of superstition, or the image of the Virgin, we see no difference between the Romanist and the Spiritualist, and we should not wonder at all if the devil should be permitted to work his lying wonders for them, as he does for the superstitious Pagan or the possessed medium."
This means that if the Roman Catholics are devout, it is God who does the mighty works for them; if
