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and of these a portion have become its zealous adherents. Just weight should be allowed to their sentiments, and it is desirable that the arguments on both sides should be carefully and generally scrutinised: but the subject is as yet only sectional, and has not really been taken into view by the public mind at large. Can it be right, under these circumstances, that the principle of a change so profound should be adopted? Cannot its promoters be content with that continuance and extension of discussion, which alone can adequately sift the true merits of their cause?
I offer this suggestion in the face of the coming Election. I am aware that no legitimate or effectual use can be made of it for carrying to an issue a question at once so great and so novel; but I do not doubt, considering the zeal and ability which are enlisted in its favour, that the occasion might be made available for procuring an increase of attention to the subject, which I join with them in earnestly desiring.
There are very special reasons for circumspection in this particular case. There has never within my knowledge been a case in which the franchise has been extended to a large body of persons generally indifferent about receiving it. But here, in addition to a widespread indifference, there is on the part of large numbers of women who have considered the matter for themselves, the most positive objection and strong disapprobation. Is it not clear to every unbiassed mind that before forcing on them what they conceive to be a fundamental change in their whole social function, that is to say in their Providential calling, at least it should be ascertained that the womanly mind of the country, at present so largely strange to the subject, is in overwhelming
