sentationism, in its spirit, if not positively in its letter. But how did he evade the fangs of scepticism and idealism, to say nothing of destroying, these sleuth-hounds which on this road were sure to be down upon his track the moment they got wind of him? We put the question in a less figurative form: When scepticism and idealism doubted or denied the independent existence of matter, how did Reid vindicate it? He faced about and appealed boldly to our instinctive and irresistible belief in its independent existence.
The crisis of the strife centres in this appeal. In itself, the appeal is perfectly competent and legitimate. But it may be met, on the part of the sceptic and idealist, by two modes of tactic. The one tactic is weak, and gives an easy triumph to Dr Reid: the other is more formidable, and, in our opinion, lays him prostrate.
The first sceptical Tactic.—In answer to Dr Reid's appeal, the sceptic or idealist may say, "Doubtless we have a belief in the independent existence of matter; but this belief is not to be trusted. It is an insufficient guarantee for that which it avouches. It does not follow that a thing is true because we instinctively believe it to be true. It does not follow that matter exists because we cannot but believe it to exist. You must prove its existence by a better argument than mere belief." This mode of meeting the appeal we hold to be pure trifling. We join issue with Dr Reid in maintaining that our nature is not
