Page:Fielding.djvu/227

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before he was twenty. But it is by no means improbable that the proximate cause of his coming home was the failure of remittances.

Another of the hitherto-unsolved difficulties in Fielding’s life has been the date of his first marriage (p. 38). Lawrence gave the year as 1735; and Keightley suggested the spring of that year. This, as Swift would say, is near the mark, though confirmation has been slow in coming. In a letter dated 18th June 1906, Mr. Thomas S. Bush announced in the Bath Chronicle that the desired information was to be found in a register (not at Salisbury, where search had been fruitlessly made, but) at the tiny church of St. Mary, Charlcombe, a secluded parish about one and a half miles north of Bath. Here is the record:—“November ye 28, 1734.—Henry Fielding, of ye Parish of St. James in Bath, Esq., and Charlotte Cradock, of ye same Parish, spinster, were married by virtue of a license from ye Court of Wells.” All Fielding lovers owe a debt of gratitude to Mr. Bush, whose researches also revealed the fact that Sarah Fielding, the novelist’s third sister, was buried, not in Bath Abbey, where Dr. John Hoadly [Footnote: Bishop Hoadly is sometimes said to have written her epitaph. In this case it must have been (like Dr. Primrose’s on his Deborah) anticipatory, for Dr. Benjamin Hoadly, Bishop of Winchester, died in 1761.] raised a mural memorial to her, but “in yr entrance of the chancel [of Charlcombe Church] close to yr Rector’s seat,” 14th April 1768. These are not the only fresh traces of the connexion of the Fieldings with the old “Queen of the West.” In June last a tablet to Fielding and his sister was placed on the wall of Yew Cottage, now Widcombe Lodge, Church Street, Widcombe, where they once lived.

Sarah Fielding figures frequently in Richardson’s Correspondence; and it is with Richardson as much as with Fielding that the next jotting is concerned. Previously to 1900, although second-hand booksellers had, I believe, occasionally attributed to Fielding the pamphlet known as An Apology for the Life of Mrs. Shamela Andrews, April 1741, no one had devoted much attention to that unworshipful