the European idea of manners; they degrade all ceremony by the epithet Shughl al-banat, or "girls' work," and pique themselves upon downrightness of manner—a favourite mask, by-the-by, for savage cunning to assume. But they are equally free from affectation, shyness, and vulgarity; and, after all, no manners are preferable to bad manners.
Sometimes we are visited at this hour by Mohammed Sharmarkay, eldest son of the old governor. He is in age about thirty, a fine tall figure, slender but well knit, beardless and of light complexion, with large eyes, and a length of neck which a lady might covet. His only detracting feature is a slight projection of the oral region, that unmistakeable proof of African blood. His movements have the grace of strength and suppleness: he is a good jumper, runs well, throws the spear admirably, and is a tolerable shot. Having received a liberal education at Mocha, he is held a learned man by his fellow-countrymen. Like his father he despises presents, looking higher; with some trouble I persuaded him to accept a common map of Asia, and a revolver. His chief interest was concentrated in books: he borrowed my Abu Kasim to copy,[1] and was never tired of talking about the religious sciences: he had weakened his eyes by hard reading, and a couple of blisters were sufficient to win his gratitude. Mohammed is now the eldest son[2]; he appears determined to keep up the family name, having already married ten wives: the issue however, two infant sons, were murdered by the Ísa Badawin. Whenever he meets his father in
- ↑ Abu Kasim of Gaza, a well-known commentator upon Abu Shuja'a of Isfahan, who wrote a text-book of the Shafe'i school.
- ↑ The Hajj had seven sons, three of whom died in infancy. Al and Mahmud, the latter a fine young man, fell victims to small pox: Mohammed is now the eldest, and the youngest is a child called Ahmad, left for education at Mocha. The Hajj has also two daughters, married to Badawi Somal.
