Flatland
in my way of extricating myself from this dilemma; for I find that many of the highest Circles, sitting as Judges in law courts, use praise and blame towards Regular and Irregular Figures; and in their homes I know by experience that, when scolding their children, they speak about “right” or “wrong” as vehemently and passionately as if they believed that these names represented real existence, and that a human Figure is really capable of choosing between them.
Constantly carrying out their policy of making Configuration the leading idea in every mind, the Circles reverse the nature of that Commandment which in Spaceland regulates the relations between parents and children. With you, children are taught to honour their parents; with us—next to the Circles, who are the chief object of universal homage—a man is taught to honour his Grandson, if he has one; or, if not, his Son. By “honour,” however, is by no means meant “indulgence,” but a reverent regard for their highest interests: and the Circles teach that the duty of fathers is to subordinate their own interests to those of posterity, thereby advancing the welfare of the whole State as well as that of their own immediate descendants.
The weak point in the system of the Circles—if a humble Square may venture to speak of anything Circular as containing any element of weakness—appears to me to be found in their relations with Women.
As it is of the utmost importance for Society that Irregular births should be discouraged, it follows that no Woman who has any Irregularities in her ancestry is a fit partner for one who desires that his posterity should rise by regular degrees in the social scale.
Now the Irregularity of a Male is a matter of measurement; but as all Women are straight, and therefore visibly Regular so to speak, one has to devise some other means of ascertaining
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