struggles of history, and of modern times, the patriotism of states from the city-state of the ancient world to the national state of the modern world, is based. Now note the peculiar manner in which this law manifests itself in the sex question of the present day. While Modern Feminism has succeeded in establishing a powerful sex-solidarity amongst a large section of women as against men, there is not only no sex-solidarity of men as against women, but, on the contrary, the prevalence of an altogether opposed sentiment. Men hate their brother-men in their capacity of male persons. In any conflict of interests between a man and a woman, male public opinion, often in defiance of the most obvious considerations of equity, sides with the woman, and glories in doing so. Here we seem to have a very flagrant contradiction with, as has already been said, one of the most fundamental sociological laws. The explanations of the phenomena in question are, of course, ready to hand:—Tradition of chivalry, feelings, perhaps inherited, dating possibly back to the prehuman stage of man's evolution, derived from the competition of the male with his fellow-male for the possession of the coveted female, etc.
These explanations may have a measure of validity, but I must confess they are to me scarcely adequate to account for the intense hatred which the large section of men seem to entertain towards
