than the misconception of the word “take.” However, here, too, things do not look quite clear and we will, therefore, look for a third example.
Once more we shall resort to a Jewish joke in which, however, the Jewish element is incidental only. Its essence is universally human. It is true that this example, too, contains undesirable complications, but luckily they are not of the kind so far which have kept us from seeing clearly.
In his distress a needy man borrowed twenty-five dollars from a wealthy acquaintance. The same day he was discovered by his creditor in a restaurant eating a dish of salmon with mayonnaise. The creditor reproached him in these words: “You borrow money from me and then order salmon with mayonnaise. Is that what you needed the money for?” “I don’t understand you,” responded the debtor, “when I have no money I can’t eat salmon with mayonnaise. When I have money I mustn’t eat it. Well then, when shall I ever eat salmon with mayonnaise?”
Here we no longer discover any double meaning. Even the repetition of the words “salmon with mayonnaise” cannot contain the technique of the witticism, as it is not the “manifold application of the same material,” but an actual, identical
