councils not to enter councils and lend their passive or active assistance to the legislative machinery through which all control is exercised. The movement of non-co-operation is nothing but an attempt to isolate the brute force of the British from all the trappings under which it is hidden and to show that brute force by itself cannot for one single moment hold India.
But I frankly confess that, until the three conditions mentioned by me are fulfilled, there is no Swaraj. We may not go on taking our college degrees, taking thousands of rupees monthly from clients for cases which can be finished in five minutes and taking the keenest delight in wasting national time on the council floor and still expect to gain national self-respect.
The last though not the least important part of the Maya still remains to be considered. That is Swadeshi. Had we not abandoned Swadeshi, we need not have been in the present fallen state. If we would get rid of the economic slavery, we must manufacture our own cloth and at the present moment only by hand-spinning and hand weaving.
All this means discipline, self-denial, self-sacrifice, organising ability, confidence and courage. If we show this in one year among the classes that to-day count, and make public opinion, we certainly gain Swaraj within one year. If I am told that even we who lead have not these qualities in us,
