tion of foreign goods, but I have no power to bring it about. It was right for Maulana Mahomed Ali to go to Turkey and to tell the Turks personally that India was with them in their righteous struggle. He was not free to do so. If I had a truly national legislative I would answer Hindu insolence by creating special and better wells for the exclusive use of suppressed classes and by erecting better and more numerous schools for them, so that there would be not a single member of the suppressed classes left without a school to teach their children. But I must wait for that better day.
Meanwhile are the depressed classes to be loft to their own resources? Nothing of the sort. In my own humble manner I have done and am doing all I can for my Panchama brother.
There are three courses open to those downtrodden members of the nation. For their impatience they may call in the assistance of the slave owning Government. They will get it but they will fall from the frying pan into the fire. To-day they are slaves of slaves. By seeking Government aid, they will be used for suppressing their kith and kin. Instead of being sinned against, they will themselves be the sinners. The Mussalmans tried it and failed. They found that they were worse off than before. The Sikhs did it unwittingly and failed. To-day there is no more discontented community
