can. Then without any rhetoric and without any flowery language the address went on to describe the inwardness of the Punjab and the Khilafat struggle; and then in simple and beautiful language it described the spiritual significance of Satyagrah and Non-co-operation. This was followed by a frank and simple promise. Although the signatories to the address realised the momentous nature of the struggle on which we have embarked, and although they sympathise with the struggle with their whole heart, they wound up by saying that even if they could not follow non-co-operation in all its details, they would do as much as they could to help the struggle. And lastly, in eloquent, and true language, they said 'if we cannot rise equal to the occasion it will not be due to want of effort but to want of ability.' I can desire no better address, no better promise, and if you, the citizens of Mangalore, can come up to the level of the signatories, and give us just the assurance that you consider the struggle to be right and that it commands your entire approval, I am certain you will make all sacrifice that lies in your power. For we are face to face with a peril greater than plagues, greater than influenza, greater than earthquakes and mighty floods, which sometimes overwhelm this land. These physical calamities can rob us of so many Indian bodies. But the calamity that has at
