traditions of our motherland, nay, of all the religions that have saved and elevated the human race.' I venture to submit that the Bhagwad Gita is a gospel of non-co-operation between forces of darkness and those of light. If it is to be literally interpreted Arjun representing a just cause was enjoined to engage in bloody warfare with the unjust Kauravas. Tulsidas advises the Sant (the good) to shun the Asant (the evil-doers). The Zendavesta represents a perpetual dual between Ormuzd and Ahriman, between whom there is no compromise. To say of the Bible that it taboos non-co-operation is not to know Jesus, a Prince among passive resisters, who uncompromisingly challenged the might of the Sadducees and the Pharisees and for the sake of truth did not hesitate to divide sons from their parents. And what did the Prophet of Islam do? He non-co-operated in Mecca in a most active manner so long as his life was not in danger and wiped the dust of Mecca off his feet when he found that he and his followers might have uselessly to perish, and fled to Medina and returned when he was strong enough to give battle to his opponents. The duty of non-co-operation with unjust men and kings is as strictly enjoined by all the religions as is the duty of co-operation with just men and kings. Indeed most of the scriptures of the world seem even to go
