Holy places and therefore also the routes to them. He must be able to defend them against the whole world. And if an Arab chief arose who could better satisfy that test than the Sultan of Turkey, I have no doubt that he would be recognised as the Khalifa.
I have thus discussed the question academically. The fact is that neither the Mussulmans nor the Hindus believe in the English Ministerial word. They do not believe that the Arabs or the Armenians want complete independence of Turkey. That they want self-government is beyond doubt. Nobody disputes that claim. But nobody has ever ascertained that either the Arabs or the Armenians desire to do away with all connection, even nominal, with Turkey.
The solution of the question lies not in our academic discussion of the ideal position, it lies in an honest appointment of a mixed commission of absolutely independent Indian Mussulmans and Hindus and independent Europeans to investigate the real wish of the Armenians and the Arabs and then to come to a modus vivendi where by the claims of the nationality and those of Islam may be adjusted and satisfied.
It is common knowledge that Smyrna and Thrace including Adrianople have been dishonestly taken away from Turkey and that mandates have been unscrupulously established in Syria and Mesopotamia
