consumers to wear only Khadi cloth, mill cloth being retained for the poor who do not know the distinction between Swadeshi and Pardeshi, (5) for the consumers to use, till Swaraj is established and Khadi manufacture increased, Khadi just enough for covering the body, (6) for the consumers to destroy Pardeshi cloth, as they would destroy intoxicating liquors on taking the vow of abstinence, or to sell it for use abroad, or to wear it out for all dirty work or during private hours.
It is to be hoped that all the parties referred to in the foregoing clauses will respond well and simultaneously. But in the end success depends upon the persistent determination of the consumer. He has simply to decline to wear the badge of his slavery.
Abusing the khaddar—A friend draws attention to the fact that many who have adopted the khaddar' costume are using it as a passport for arrogance, insolence, and, what is worse, fraud. He says that they have neither the spirit of non-co-operation in them nor the spirit of truth. They
