Page:Gems of Chinese literature (1922).djvu/175

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OU-YANG HSIU
153

to keep the position to which she has been raised. Nevertheless, there seems to be growing up that old tendency to exceed, which sets men’s tongues agog; and if your Majesty would save this lady from the fate of her predecessors, it would be well to admonish that a more modest economy prevail. For example: these 8,000 pieces of silk cannot all be for that one lady's use. Doubtless they are for distribution; but in that case their preparation involves waste of money, and gives a handle for public censure, from which even the Throne itself is not exempt.

Only lately the Lady Chang’s mother received a District, and four days afterwards a Department; and now it is rumoured that further emoluments are to be bestowed upon distant relatives. That parents should share in the prosperity of their children is perhaps admissible; but propriety has its limits, and these are overstepped in the case of distant relatives. Who were they, forsooth, before the Lady Chang entered the Imperial hareem, that their present rank and riches should yield a subject for conversation injurious to the prestige of the Throne?

And were this a question only of the Lady Chang, the principle would still be applicable: how much more so as things are? The fact is that the Imperial bounty is too lavishly bestowed, and that extravagance is rife in the palace. Your Majesty suffers thereby: the State suffers thereby; and it is my duty to speak, trusting that your Majesty will take immediate steps to rectify these abuses.


CLUBS.

Your Majesty's servant has heard that associations of friends are of time-honoured antiquity. It only remains for a ruler to distinguish between those of good and those of evil men. In the former case, the bond results from identity of purpose in the cause of truth; in the latter, from identity of personal interest alone. Evil men are, in fact, unable to form friendships; this privilege being reserved for the pure and good. And why? Simply because

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