citizenship and outside human argument; you can take up that position if you will. But lovers do not only desire love; they desire marriage. The root of legal monogamy does not lie (as Shaw and his friends are for ever drearily asserting) in the fact that the man is a mere tyrant and the woman a mere slave. It lies in the fact that if their love for each other is the noblest and freest love conceivable, it can only find its heroic expression in both becoming slaves. I only mention this matter here as a matter which most of us do not need to be taught; for it was the first lesson of life. In after years we may make up what code or compromise about sex we like; but we all know that constancy, jealousy, and the personal pledge are natural and inevitable in sex; we do not feel any surprise when we see them either in a murder or in a valentine. We may or may not see wisdom in early marriages; but we know quite well that wherever the thing is genuine at all, early loves will mean early marriages. But Shaw had not learnt about this tragedy of the sexes, what the rustic ballads of any country on earth would have taught him. He had not learnt, what universal common sense has put into all the folk-lore of the
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