slavery. The slaves who were imported and scattered about the island of Saint-Domingue had all different beliefs and fetiches; very often they came from hostile tribes. The sufferings endured in common soon formed a bond of sympathy amongst them; and the "Creole" patois, which was quickly learned, allowed them to understand each other. Through the interchange of ideas which followed, hope entered into the hearts of the most daring among them. The vital question for them was how to shake off the abhorred yoke of slavery. The colonists had done their utmost to imbue their slaves with a superstitious fear of their power and of the might of France. Would these ignorant men, who had been brutalized by years of constant ill-treatment, ever dare to rise up against their redoubtable masters? The leaders, who were longing for the betterment of their condition, had to find put the safest way of instilling their boldness into their unfortunate companions. The ignorance and even the superstitions, which clouded the intellect of those who seemed to be forever bound to the soil, furnished a good opportunity for carrying out the work of redemption. Hatred of slavery, rancor provoked by revolting cruelties, and the craving after liberty united all the victims of the inhuman institution. Associations were formed and clandestine meetings took place in the depths of the forests. Whilst dancing and singing, the leaders went about sowing seeds of revolt; and in order to inspire the slave with confidence in them they pretended to possess supernatural powers, such as being able to insure happiness, to make their enemies impotent, and defy death itself by becoming invulnerable. Hyacinthe carried about with him an ox tail which he said was a charm against bullets; and Hallaou pretended to be immune from death by virtue of a white cock which never left him; these men were followed with confidence by their companions, who blindly rushed into all kinds of dangers at their command. These semi-political and semi-religious tales raised the courage of the slaves.
Christianity, which they were practising without
