sition, not to deliver it to him, unless he first performed three clever things as a proof of his wisdom. After the lapse of a considerable time, the son arrived at the place. Knowing the name of the person with whom his father usually resided, but ignorant of the particular street in which he lived, he in vain endeavored to find it out, as the people refused to give him the desired information. While thus embarrassed and perplexed how to proceed, he espied a person with a heavy load of wood on his shoulders. "How much for that wood?" asked the stranger. The man mentioned a certain sum. "Thou shalt have it," said the Hebrew; "go and carry it to that man's house" (mentioning the name of the person of whom he was in quest). "I will follow thee." The man did as he was desired. Arriving at the house, the carrier put down his load. "What is all this?" said the master of the house; "I have not ordered any wood." "True," said the carrier; "but the person behind me has." In the mean time the stranger arrived, informed the master who he was, adding, as no one would acquaint him with the place of his abode, he contrived this stratagem in order to discover it. "Thou art a clever fellow, indeed," said the host,—bade him enter, and insisted on his staying with him till the next day. The offer was thankfully accepted. Dinner was prepared, the cloth laid. The company, consisting of the master, his wife,
