action of the Bureancracy. The incident is referred to here, only because wrong versions of it have been in circulation. It has been said that Mr. Hotchener is Mrs. Besant's son-in-law; that it was at Mrs. Besant's pressure that Sir Subramaniem with great reluctance, and after refusing to comply with the suggestion, ultimately succumbed to mandates from Mrs. Besant, having no option. All these versions are completely wrong. Of course, one is free to hold that Sir Subramaniem did wrong or right in dictating such a message. There are people who believe that he was wrong in accepting the Honorary Presidentship of the Home Rule League; there are others that believe he was crazy in becoming Vice-President of the Theosophical Society, others who hold that in founding the Dharma Rakshana Sabha he has been trying to alter a kind of second nature with the help of Law and through a Registered Association, others again that in spending part of his time, energy and means in issuing the publications of the Sudda Dharma series he has been helping the disease of religio-mania—from which the country has suffered rather a little too much already. Every one of these classes of men is entitled to the freedom of its opinion. But
