Page:Historical Essays and Studies.djvu/351

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MR. BUCKLE'S PHILOSOPHY OF HISTORY
339

a hasty conclusion on a few words of Herodotus, and cares nothing for the universal and most ancient worship of Osiris, the human god, with whom every man is identified at death in the ritual. In Egypt the human soul, or man, was superior to the elemental deities. "I am your lord," says the soul to the mundane gods in a monumental inscription :[1] "Come and do homage to me ; for you belong to me in right of my divine father." The same doctrine may be found in the Egypto-Gnostic lubrications of the pseudo- Hermes Trismegistus. In the Persian system, Mithra seems to have held a place somewhat similar to that of Osiris in Egypt. At any rate, so far from its being true that the deification of mortals was unknown, the fact is, that the king assumed successively the insignia of each of the seven planets, and was adored by the people as the incarnate presence of each.[2] Of the ancient Arabian religion, Mr. Buckle professes his I ignorance ; the name, therefore, is only inserted to swell his catalogue to the eye, without any corresponding increase in the value of his induction. As we have shown each of his other assertions to be exactly the contrary of the truth, we need not trouble ourselves with disproving one that he owns to be a mere guess. In a later page he says, that in Central America, as in India, the national religion was "a system of complete and unmitigated terror. Neither there, nor in Mexico, nor in Peru, nor in Egypt, did the people desire to represent their deities in human forms, or ascribe to them human attributes." On the contrary, we can prove, in all these countries, the gods — at least the human-formed gods — are in sculptures only distinguishable from men by the addition of their respective symbols ; while, on the other hand, the Egyptian kings and queens are continually represented by the characters of the various gods and goddesses whom they patronised. As to human attributes being ascribed to these gods, it is more difficult to prove this point against Mr. Buckle from the scarcity of poetical legends. But he will find his negative still harder to prove against us. In

  1. Champollion, Grammaire, p. 285.
  2. Dabistan, p. 42.