that England should use its natural advantages and its large resources to act as an independent arbitrator in European affairs. The conception of an English patriarchate, quasi alterius orbis papa, was as old as Anselm, and was almost realised by Wolsey. It seemed no great innovation to give it practical effect.
But when change is in the air it is impossible to erect barriers beyond which it may not pass. The reigns of Edward VI. and Mary witnessed two forms of reaction, both of them worked by a small party from above, neither of them according with the wishes of the English people. One thing only was obvious to the statesmen of Elizabeth's reign—that Romanism meant the loss of English liberty and England's subjection to the overwhelming influence of the Spanish monarchy. But in England itself men's minds had been stirred by alternate persecutions, and partisanship had arisen on both sides. Parties had unconsciously formed themselves, and corresponded with parties existing on the Continent, where national and social antagonisms had assumed a religious garb. It was difficult to see how the conception which lay at the root of the English Reformation was to be realised, an independent and united England, strong in its union, and able through its strength to mediate in the struggles on the Continent and produce peace by the example of its own moderating influence.
We miss the whole point of what actually occurred if we do not recognise the existence of this ideal, which was the result of England's past experience. England united was safe, and could impose its will gradually but decisively on the Continent; England
