Page:History of England (Froude) Vol 3.djvu/202

might be devised to keep them in remembrance, and so invented signs and tokens which, being seen of the eye, might put the heart in mind of his will and promises. For, as the word is a token that warneth us by the ear, so the sacraments ordained by Christ, and ceremonies invented by men, are sensible tokens to warn us by the eye of that self-same will and pleasure that the word doth; and, as the word is but an idle voice without it be understood, so are all ceremonies but beggarly things, dumb and dead, if the meaning of them be not known. They are but means and paths to religion, made to show where Christian people must seek their comfort and where they must establish their belief, and not to be taken as savers or workers of any part of salvation. But his Grace seeth priests much readier to deal holy bread, to sprinkle holy water, than to teach the people what dealing or sprinkling showeth. If the priests would exhort their parishioners, and put them in remembrance of the things that indeed work all our salvation, neither the ceremonies should be dumb nor the people would take that that is the way of their journey, to be the end of their journey. Neither bread nor water nor any indifferent thing can be holy, but it be because it bringeth men to holy thoughts, to godly contemplations, and telleth them where they may and must seek holiness. Ceremonies cannot yet be put down, because the people are evil taught, and would be much offended with the sudden overthrow of them; but, if they be used, their meaning and signification not declared, they are nought else but shadows without a body—shells where there is no kernel