Page:History of England (Froude) Vol 3.djvu/223

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1539.]
THE SIX ARTICLES.
203

dom, in comparison with the evils which it might prevent.[1]

While the Six Articles Bill was still under debate, the King at once availed himself of the powers conferred upon him, again to address the people. He spoke of the secret and subtle attempts which certain people were making to restore the hypocrite's religion—the evil and naughty superstitions and dreams which had been abolished and done away; while others, again, he said, were flying in the face of all order and authority, perverting the Scriptures, denying the sacraments, denying the authority of princes and magistrates, and making law and government impossible.[2] He dwelt especially on his disappointment at the bad use which had been made of the Bible: 'His Majesty's intent and hope had been, that the Scriptures would be read with meekness,

  1. The limitation which ought to have been made was in the time for which these unusual powers should be continued; the bill, however, was repealed duly in connection with the treason Acts and the other irregular measures in this reign, as soon as the crisis had passed away, or when those who were at the head of the State could no longer be trusted with dangerous weapons.—See 1 Edward VI. cap. 7. The temporary character of most of Henry's acts was felt, if it was not avowed. Sir Thomas Wyatt, in an address to the privy council, admitted to having said of the Act of Supremacy, 'that it was a goodly Act, the King's Majesty being so virtuous, so wise, so learned, and so good a prince; but if it should fall unto an evil prince it were a sore rod:' and he added, 'I suppose I have not mis-said in that; for all powers, namely absolute, are sore rods when they fall into evil men's hands.'—Oration to the Council: Nott's Wyatt, p. 304.
  2. The same expressions had been used of the Lollards a hundred and fifty years before. The description applied absolutely to the Anabaptists; and Oliver Cromwell had the same disposition to contend against among the Independents. The least irregular of the Protestant sects were tainted more or less with anarchical opinions.