confession. And notwithstanding my Lord Canterbury, my Lord of Ely, my Lord of Salisbury, my Lords of Worcester, Rochester, and St David's defended the contrary long time, yet, finally, his Highness confounded them all with God's learning. York, Durham, Winchester, London, Chichester, Norwich, and Carlisle have showed themselves honest and well-learned men. We of the temporalty have been all of one opinion; and my Lord Chancellor and my Lord Privy Seal as good as we can desire. My Lord of Canterbury and all the bishops have given over their opinions and come in to us, save Salisbury, who yet continueth a lewd fool. Finally, all England hath cause to thank God, and most heartily to rejoice, of the King's most godly proceedings.'
There spoke the conservative Englishman, tenacious of old opinions, believing much in established order, and little in the minds and hearts of living human beings—believing that all variation from established creeds could only arise from vanity and licentiousness, and from the discontent of an ill-regulated understanding.
We turn to Melancthon, and we hear the protest of humanity, the pleading of intellect against institutions, the voice of freedom as opposed to the voice of order—the two spirits 'between whose endless jar justice resides.'
He reminded the King of the scene described by Thucydides, where the Athenians awoke to their injustice and revoked the decree against Mytilene, and he implored him to reconsider his fatal determination. He was grieved, he said, for those who professed the same
