wood Church, found Hunter reading the Bible there.
Could he expound Scripture, that he read it thus to himself? the priest asked. He was reading for his comfort, Hunter replied; he did not take on himself to expound. The Bible taught him how to live, and how to distinguish between right and wrong.
It was never merry world, the priest said, since the Bible came forth in English. He saw what Hunter was—he was one of those who disliked the Queen's laws, and he and other heretics would broil for it before all was over.
The boy's friends thought it prudent that he should fly to some place where he was not known; but, as soon as he was gone, a Catholic magistrate in the neighbourhood required his father to produce him, on peril of being arrested in his place; and, after a struggle of affection, in which the father offered to shield his son at his own hazard, young Hunter returned and surrendered.
The magistrate sent him to the Bishop of London, who kept him in prison three quarters of a year. When the persecution commenced, he was called up for examination.
Bonner, though a bigot and a ruffian, had, at times, a coarse good-nature in him, and often, in moments of pity, thrust an easy recantation upon a hesitating prisoner. He tried with emphatic anxiety to save this young apprentice. 'If thou wilt recant,' he said to him, 'I will make thee a freeman in the city, and give thee forty pounds in money to set up thy occupation
