that the dusky races of Africa and of the islands of the sea, as well as our Arvan cousins of India, may pass more easily through the stages, of attachment of man's responsibility to the family life than we, with our tough fiber of character, were able to do. If so, in the name of justice they should have the chance!
But if we, who have not yet "writ large" in law and political rights that respect for woman which all our education, industry, religion, art, home life and social culture express; if we, who are still inconsistent and not yet out of the transition stage from the father-rule to the equal reign of both sexes; if we lay violent hands upon these backward peoples and give them only our law and our political rights as they relate to women, we shall do horrible injustice to the savage women, and through them to the whole process of social growth for their people. When we tried to divide "in severalty" the lands of the American Indian, we did violence to all his own sense of justice and co-operative feeling when we failed to recognize the women of the tribes in the distribution. We then and there gave the Indian the worst of the white man's relationship to his wife, and failed utterly, as in the nature of the case we must have done, to give him the best of the white man's relation to his wife.
When in India, as Mrs. Garrett Fawcett has so finely shown, we introduce the technicalities of the English law of marriage to bind an unwilling wife to her husband, we give the Hindoo the slavery of the Anglo-Saxon wife, but we do not give him that spirit of Anglo-Saxon marriage and home-life which has made that slavery often scarcely felt, and never an unmixed evil. If, to-day, in the Hawaiian Islands or in Cuba we fail to recognize the native women, who still hold something of the primitive prestige of womanhood, fail to recognize them as entitled to a translation, under new laws and conditions, of the old dignity of position, we shall not only do them an injustice, but we shall forcibly give the Hawaiian and Cuban men lessons in the wrong side and not the right side of our domestic relations. Above all, if in the Philippines we abruptly and with force of arms establish the authority of the husband over the wife, by recognizing men only as property-owners, as signers of treaties, as industrial rulers and as domestic law-givers, we shall introduce every outrage and injustice of women's subjection to men, without giving these people one iota of the sense of family responsibility, of protection of and respect for woman, and of deep and self-sacrificing devotion to childhood's needs, which mark the Anglo-Saxon man.
In a word, if we introduce one particle of our belated and illogical political and legal subjection of women to men into any savage or half-civilized community, we shall spoil the domestic virtues that community already possesses, and we shall not (because we can not so abruptly and violently) inoculate them with the virtues of civilized domestic life. Nature will not be cheated. We can not escape, nor can we roughly and swiftly help others to escape, the discipline of ages of natural growth.
