Page:History of Woman Suffrage Volume 4.djvu/78

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HISTORY OF WOMAN SUFFRAGE.

An eloquent address was made by Mrs. Caroline Hallowell Miller (Md.), in which she said:

There are a great many excellent people in the world who are strongly prejudiced against what they designate "isms," but who are always glad of any opportunity of serving God, as they express it. I ask what can finite beings do to serve Omnipotence unless it be to exert all their powers for the good of humanity, for the uplifting of man, which, if aught of ours could do, must rejoice our Creator. When we see more than one-half of the adult human family—reasonably industrious and intelligent, if we make for them no larger claim, and certainly the raison d’être of the other half—called to account by the laws of the land and held in strict obedience to them without the slightest voice in their making, with neither form nor shadow of representation before State or country, do we not see that there rests upon the entire race a stigma that materialist and idealist, agnostic and churchman, should each and all hasten to remove? "Behold, the fields are white unto harvest, but the laborers are few!' How can it be longer tolerated that the wives and mothers, the sisters and daughters, of a land claiming the highest degree of civilization and boasting of freedom as its watchword, should still rank before the law with criminals, idiots and slaves? I feel as confident as I do of my existence, that the apathy which we are now fighting against, especially among our own sex, springs mainly from want of thought; the women of culture throughout the country placidly accept the comfortable conditions in which they find themselves. They receive without question the formulated theories of woman's sphere as they accept the formulated theories of the orthodox religions into which they may chance to have been born; occasionally an original thinker steps out of the ranks and finds herself after a while with a few followers. They remain but few, however, for it is too much trouble to think.

At the evening session the Rev. Florence Kollock (Ills.) spoke on The Ethics of Woman Suffrage, saying in part:

By what moral right stands a law upon the statute books that infringes upon the rights and duties of womanhood, that prohibits a mother from the full discharge of the duties of her sacred office, as all are prohibited through the law that forbids them the opportunity of throwing their whole moral strength, influence and convictions against the existence and growth of social and political iniquities and in defense of truth and purity? The great evils of our day are of such a nature that all, regardless of moral principles or sex, suffer from their effects, proving clearly that all have a moral obligation in these matters, and the fact that one human being suffers from an evil carries with it the highest authority to remove that evil. The silent influence of woman has failed to accomplish the desired good of humanity, has failed to bring about the needed moral reforms, and all observing persons are ready to concede that posing