manufactures, required to be met with renewed vigour. Fresh commercial projects were formed and carried into effect with remarkable energy; circumstances favoured their efforts; trade rapidly increased, manufactures flourished; and, as the cities of the West had fallen with the decline of the ancient empire, Constantinople secured a large portion of their commerce, and became a centre of commercial intercourse, equalled only in wealth and influence by Baghdad, the capital city of the Arabian Khalifs.
Nor was her prosperity transient in its nature. During nearly three centuries Constantinople continued to be the principal seat of commercial exchange, increasing in power and influence as the Christians of Syria, Egypt, and Africa respectively shook off the yoke of the Khalifs, and returned to their allegiance to the emperor of the East. Those who had gone to settle in the capital took with them whatever portion of their movable wealth had eluded the search of their oppressors, and Constantinople thus acquired the fugitive trade of Alexandria and Tyre. The chiefs of Armenia and Scythia, flying from hostile or religious persecution, were alike hospitably entertained, and their followers encouraged to build new cities, and to cultivate waste lands within the limits and under the protection of the empire. Increased facilities were afforded to persons engaged in trade and manufactures, and some symptoms of a liberal policy may be traced in a law exempting from personal taxes the mariners of the Peloponnesus, the workmen in parchment and purple, and the manufacturers of linen, wool, and silk. These arts not
