along the thoroughfare below. His murderous fire was at length put an end to by a charge from the famed gun of Jolly, whose keen eye had detected the assassin in his hiding place. Jolly himself appears to have had an aversion to causing the death of a fellow-creature in cold blood, even though a rebel, and the credit of the shot is due to a soldier, whose own weapon failed in reaching the object. The Rev. W. Thornber tells us in his History of Blackpool, that the family of the Jollys, for many years, treasured up the wonderful gun, and that the tale of its exploit was circulated far and wide in the neighbourhood of their home. From the remarks of the Rev. — Patten, who accompanied the army of the Chevalier, as chaplain to General Forster, we learn that those who joined the insurgents in Lancashire were chiefly Papists, and that the members of the High-church party held aloof, much to the disappointment and chagrin of General Forster, who, in his anger, declared "that for the time to come he would never again believe a drunken tory." Edward Tyldesley, Henry Butler, of Rawcliffe Hall, and his son Richard Butler, were the most distinguished personages amongst the small body of men belonging to this section who openly espoused the cause of the Pretender. The paucity of the recruits attracted by the insurgent standard from our neighbourhood is easily to be accounted for, when it is remembered that for many years the county of Lancashire had enjoyed an immunity from strifes and disturbances, so that the inhabitants of the rural districts, such as the Fylde, had settled down to the cultivation of the soil, and would care little to assist in a work which as far as they were privately concerned, could only terminate in the devastation of their fields, and, probably, in the ruin of many of their households. Especially, in 1715, would the people be disinclined to take part in or encourage insurrectionary and warlike proceedings, for in that year extraordinarily bountiful harvests had rewarded their labours, and general prosperity had taught them the blessings of peace.[1] After the rebellion of 1715 many Papists registered their estates and the respective yearly values thereof, according to an Act of Parliament passed in the reign of George I., and amongst the number may be observed the
- ↑ "This year (1715) provisions were plentiful and cheap, as also corn and hay"—the Journal of W. Stout of Lancaster.
