"The tall masts quivered as they lay afloat,
The temples and the people and the shore;
One drew a sharp knife through my tender throat,
There was, however, a less harrowing version of the legend. As in the parallel case of Jephtha's daughter, there were found interpreters who could not bear that the sacrifice should be carried out. They said that in mercy Diana substituted a fawn, and carried off the maiden to serve her as a priestess in perpetual maiden-hood at her shrine in the Tauric Chersonese. It is this version of the tale which the Greek tragedian Euripides has followed in his "Iphigenia in Aulis." Racine, in his tragedy, avails himself of a third version of the catastrophe. The victim whom Calchas' oracle demands must be a princess of the blood of Helen. This Agamemnon's daughter was—her mother Clytemnestra being Helen's sister. But at the last moment another Iphigenia is found, offspring of a previous secret marriage of Helen with Theseus. The French tragedian, following Euripides in representing the princess as promised in marriage to Achilles, has given the necessary amount of romance to the denouement by introducing the hero as an impetuous lover of the modern type, surrounding the altar with his faithful Myrmidons, and vowing that Calchas himself shall be the first victim—until the old soothsayer hits upon the expedient of a satisfactory substitute.
The wrath of Diana is appeased, the favouring gales are granted, and once more the Greek armament sets sail. They break their voyage at the island of Tenedos; and from thence Menelaus, accompanied by Ulysses, who is the diplomatist of the army, proceeds to Troy to
