be proved nor disproved from the ruins. The number of apartments would not vary much whether the upper stories were symmetrically or irregularly formed. If symmetrical, the main building-contained two hundred and sixty apartments, and each wing seventy, making the computation for the latter by area and from the number of depression still discernible, thus making an aggregate of four hundred rooms.
The house was a fortress, proving the insecurity in which the people lived. It was also a joint tenement house of the aboriginal American model, indicating a plan of life not well understood. It may indicate an ancient communism in living, practiced by large households formed on the principle of kin. In such a case the communism was limited to the household as a part of a kinship.
Those familiar with the remains of Indian Pueblos in ruins will recognize at once the resemblance between this pueblo and the stone pueblos in ruins on the Rio Chaco, in New Mexico, about sixty miles distant from these ruins, particularly the one called Hungo Pavie, so fully described by General J. H. Simpson. There is one particular in which the masonry agrees, viz., in the use of courses of thin stones, about half an inch in thickness, sometimes three together, and sometimes five and six. These courses are carried along the wall from one side to the other, but often broken in upon. The effect is quite pretty. These stones measure six inches in length by one-half an inch in thickness. General Simpson found the same courses of thin stones, and even thinner, in the Chaco ruins, and comments upon the pleasing effect they produced.
This edifice was a credit to the skill and industry of the men among the Village Indians; for the men, and not the women, were the architects and the masons, although the women undoubtedly assisted in doing the work. Women brought stone and adobe and cedar, and made adobe mortar, without a doubt, as they still do. One of the hopeful features in their advancement was the beginning of the reversal of the old usage which put all labor upon the women. It is now the rule among the Village Indians for the men to assume the heavy work, which was doubtless the case when this pueblo was constructed. They cultivated maize, beans, and squashes, in garden beds, and irrigated them with water drawn from the river by
